Word 31: The one who reaches the secret of “Laylatul Qadr”, the full revelation of Prophet Muhammad (S), recognizes the human as having a higher position than immateriality because the infinite truth of the Quran has descended all at once into the blessed heart of Prophet Muhammad (S) because of the vastness of prophet’s heart.

Last updated Apr 30, 2022

This sentence is very precise and needs a detailed discussion. Mystics call the Holy Quran “The ultimate intuition of Prophet Muhammad (S)”[1]. The Holy Quran, Mysticism, and Philosophy are not separated. True intuition of a mystic and true rational reasoning of a philosopher must be compatible with the Holy Quran. Because each mystic or philosopher is trying to find the truths of the world of existence and the Quran is telling us these truths. The standard, criterion, and scale for any intuition and reasoning are the Quran. As we examine each narration with the holy Quran, similarly we should check the validity of our intuitions and reasonings with the Quran, if this is compatible with the Quran it can be accepted if not, we should leave it. The greatness of the Quran is very well discussed in the “Human and Quran” essay of Allameh Hassan Zadeh. Someone asked Amir Al-Mu’minin Ali (A), “Do you have any knowledge of the revelation?” Imam replied, “No, unless God provides his servant with a new understanding of his book”. Meaning whatever we received, either with reasoning, thinking, or intuitions is a subset and understanding of verses of the Holy Quran.

We discussed that the Quran is the text of the world of existence and its description is the world of existence. When we realize the vastness of the holy Quran, we will understand that the heart that receives the infinite truth of the Quran must have the capacity to receive it. The descendent of the holy Quran are of two types. 1- Instant or all at once descendent, 2- Gradual descendent. In the instant descendent, the truth of the Quran descends into “Laylatul Qadr” which is the great heart of Prophet Muhammad (S). In the “Human and Quran” essay, we discussed that “Laylatul Qadr” is one of the existing levels of the perfect human. The 23rd of Ramadan is a time shadow of the truth of “Laylatul Qadr”. The “Gradual descent” is the one that the Quran descends gradually during the 23 years of Prophet Muhammad’s (S) prophecy. It has been revealed gradually on various occasions, on the basis that if an incident occurred one or more verses and possibly a surah would be revealed. Why do we have two types of descending? This is related to the person or people who receive it. The great heart of prophet Muhammad (S) received the truth of the Quran instantly and all at once but the community or other people perceived the Quran for 23 years under different occasions and circumstances because they did not have the capacity to perceive this knowledge at once. There is a book called “Shawahid Al-Tanzil” (Evidence of descending) which explained the occasion when verses of the Quran were descended. For example, someone might do a bad or good deed then a verse was revealed. There was a farmer who was letting poor people gather leftovers of his product for themselves. After the farmer died, his sons decided to go in the middle of the night to gather all products and not leave anything for poor people. The following verse of the Holy Quran was revealed, “We tested them, as We tested the owners of the garden, when they vowed to harvest it in the morning. (17) Without any reservation. (18) But a calamity from your Lord went around it while they slept. (19) And in the morning, it was as if picked. (20) In the morning, they called to one another. (21) “Go early to your plantation, if you are going to harvest.” (22) So off they went, murmuring to one another. (23) “No poor person is to enter it upon you today.” (24) And early they went, resolved in intent. (25) But when they saw it, they said, “We were wrong. (26) We are now deprived.” (27) The most reasonable of them said, “Did I not say to you, ‘if only you would glorify?’” (28) They said, “Glory to our Lord—We were indeed in the wrong.” (29) Then they turned to one another, blaming one another. (30) They said, “Woe to us—we were indeed domineering. (31) Perhaps our Lord will give us a better substitute for it. We are turning to our Lord.” (32) Such is the punishment; but the punishment of the Hereafter is greater, if they only knew. (33)”[2] (Al-Qalam:17-33). These verses were not revealed only for those people but this is true for all people who are doing the same deeds at any time. A narration from Imam Sadiq (A) says, “The Holy Quran is alive if verses of the Quran were revealed only for a specific person with the death of the person the verses of the Quran must die, but this is not the case”.

The surah “Al-Masad” is not dead because of the death of Abee-Lahab but it is alive and it is true for the people like “Abee-Lahab and his wife” at any time. “Condemned are the hands of Abee-Lahab, and he is condemned. (1) His wealth did not avail him, nor did what he acquired. (2) He will burn in a Flaming Fire. (3) And his wife—the firewood carrier. (4) Around her neck is a rope of thorns. (5)”[3] (Al-Masad:1-5).

God says, “It is a revelation from the Lord of the Worlds. (192) The Honest Spirit came down with it. (193) Upon your heart, that you may be one of the warners. (194) In a clear Arabic language. (195)”[4] (Ash-Shu’ara:192-195). This verse of the Quran shows that the Quran before descending to the heart of Prophet Muhammad (S) in the Arabic language was the truth which is free from sound and words. When the truth of the Quran descended to the heart of the prophet Muhammad (S) it became sound and words in the Arabic language. Allameh Tabatabaei in Al-Mizan (interpretation of the Holy Quran) very well explains this in detail but some uneducated scholars reject “Instant descending” without any firm reason. The Quran clearly shows the “Instant descending”, “We have revealed it on a Blessed Night”[5] (Al-Dukhan:3). “We sent it down on the Night of Decree (Laylatul Qadr)”[6] (Al-Qadr:1). “Ramadan is the month in which the Quran was revealed”[7] (-Baqara:185). As already said, the gradual descending is for the people for 23 years and the instant descending is for the Nafs of Prophet Muhammad (S).

The great mystic Ibn Arabi in his book “Fusus Al-Hikam” said, “In one night, in a spiritually inspired, prophet Muhammad (S) gave me a book and said, “This is the “Fusus Al-Hikam” (The jewels of wisdom), take it until people can benefit from it”. This book is taught in Islamic mysticism. He received it in one night but it took some time to be written. Muid Al-Din Jundi (mystic) said when my master started to teach me Fusus, all of a sudden, I perceived all the meaning of the Fusus book in a divine intuition. My master (Qunawi) said that this also happened to him when he wanted to learn this book. Sheikh Ishraq Suhrawardi (Islamic philosopher) said, the book of “Hikmatul Ishraq” (wisdom of illumination) was given to me in a night but took some months to write it. When I was in middle school, our Quran teacher read the Du‘a’ al-Faraj (Ilahi ‘azuma’l-bala’u wa bariha’l-khafa (O my Lord! The calamity has aggravated; the absence prolonged), … My Arabic skill was poor but I loved this Dua, I came home and search in the “Mafatih” (Prayer Book) to learn it but it was difficult to memorize it. After some time, I was riding a bicycle and suddenly felt pressure on my shoulder that forced me to bend. After this situation was passed, I saw that I can read this Dua from memory. “We are about to give you a heavy message”[8] (Al-Muzzammil:5). It is narrated that when a verse or surah was revealed to Prophet Muhammad (S), it forced him to sit, or once he was on the camel, some verses were revealed and caused the camel to sit.

Recently someone asked this question, “Prophet Muhammad (S) lived for 63 years, if he was living for longer let’s say until 80 years old, would the number of surah or verses in the Quran increase?” No, if we do not accept the instant descending then we would not have an answer for this. The answer is that the Holy Quran is one truth that was revealed all at once in Prophet Muhammad’s (S) heart and for 23 years this truth descended gradually. The witness of the instant descending is the surah Qadr. “In the name of God, the Gracious, the Merciful. We sent it down on the Night of Decree. (1) But what cognition do you have what the Night of Decree is? (2) The Night of Decree is better than a thousand months. (3) In it descend the angels and the Spirit, by the leave of their Lord, with every command. (4) Peace it is; until the rise of dawn. (5)”[9] (Al-Qadr:1-5). It did not say that a verse or surah was revealed. If that was the case (one verse or surah) why did God not say we descended the Quran on some nights? “Inzal (انزال)” in Arabic is the instant descend. Now see how vast the heart of Prophet Muhammad (S) was to receive this infinite truth all at once in Arabic.

Once Allameh Hassanzadeh was discussing the greatness of the heart of the Prophet Muhammad (S), someone thought within himself that if this came to our heart, we would receive it also. He told me that at night when he was doing his Dhikr, he had a vision that saw the sky wide open and someone told him to be ready that some angles are descending and he could not tolerate it and became unconscious. “Had We sent this Quran down on a mountain, you would have seen it trembling, crumbling in awe of God. These parables We cite for the people, so that they may reflect”[10] (Al-Hashr:21). This is true for the heirs of the prophets. A narration said righteous scholars are the heirs of the prophets. Amir Al-Mu’minin Ali (A) said about the guardians of God, “The knowledge attacks them at once”. Another narration said, “The believer gets his religion from God”[11] but the classes and books are the helpers. I had a dream about 15 years ago that Allameh Hassanzadeh was talking about the limitless position of the Nafs. Meaning that the Nafs has the capacity to never be full. Allameh then made an example that 24 years ago 24,000 liters of water was poured in me, and more is still pouring but my heart is not full yet. When I said my dream to Allameh he said the water is knowledge. Allameh Hassanzadeh said, “Whatever we wrote (~200 published and ~150 unpublished books), taught and people wrote or talked about me is a drop of the sea of knowledge that I have been given. Sayed Haider Amuli (great Islamic mystic)said, “Swear to God, in this spiritual conduct, I have been given the knowledge that if all trees became pen and seas become ink, they cannot write about the knowledge that I have been given”. By saying this, now we realize a little the greatness of 14 Ma’soomin hearts. Bayazid Bastami (servant of Imam Sadiq and great mystic) said, “If the heavens and the earth become a million times larger and are in the corner of the mystic’s heart, the mystic will not feel it”. Amir Al-Mu’minin said, “My appearance is that of the Imam and the successor of the Prophet, but my heart is a hidden jewel that is incomprehensible”. Allameh Tabatabaei (great Quran interpreter) said, “No other book can teach me knowledge anymore”. Allameh Hassanzadeh said, “Surah Al-Qadr and Ad-Dukhan are the surahs of Wilayat (guardianship). Recite them every day and without any doubt, you will have ownership and openings”. Infallible Imams said, challenge our enemies with Surah Al-Qadr because based on this surah the spirit and angels descending in Laylatul Qadr (it is a present verb). At the time of Prophet Muhammad (S), they were descending to his heart, where are they descending now?

In one interpretation, Prophets have two main aspects. 1- Wilayat 2- Prophecy. Their Wilayat aspect face to God and their prophecy faces to the people. Because of their closeness to God, we call them “Wali” and because of their relation to the people we call them “Nabi” (Prophet). Each aspect has specifications. The stronger their Wilayat aspect the stronger their prophecies. That is why 5 noble Messengers (Prophet Noah (A), Prophet Abraham (A), Prophet Moses (A), Prophet Jesus (A), and Prophet Muhammad (S)) were in a higher degree in their prophecies. To make it simpler, Wilayat is the personal relation and closeness to God and Prophecy is the relation to other people.

Prophet Muhammad (S) had states and attributes that belonged to himself, that were part of his Wilayat aspect. “So, Allah divinely revealed to His bondman, whatever He divinely revealed”[12] (An-Najm:10). God did not say what was revealed to the prophet Muhammad (S). This belonged to the Prophet Muhammad (S) himself, especially because God used the bondman, no prophet or messenger. When Almighty God addresses Prophet Muhammad (S) as bondman[13] (servant), most of the time is related to the personal state of Prophet Muhammad (S) which is his Wilayat aspect. In Tasha Hud of Salat we say, “Ash hadu anna Muhammadan Abduhu wa Rasuluhu”[14], “Abduhu” means His servant and “Rasuluhu” means His messenger. Another note is that to be a servant has priority over prophecy because we first say “Abduhu” (servant – Wilayat dignity) and then “Rasuluhu” (prophecy dignity). A narration from Sunni and Shia scholars that the Prophet Muhammad (S) said, “For me, in a private place with God, it is a special time when neither the close angel nor a prophet can withstand my closeness to God”[15]. This is the Dignity and status of Prophet Muhammad’s (S) Wilayat. Prophet’s Wilayat dignity is higher than his prophecy dignity. So, it is possible that Prophet Muhammad (S) received something based on his Wilayat dignity and his prophecy level does not know it like “Laylatul Qadr”. “We sent it down on the Night of Decree. (1) But what cognition do you have what the Night of Decree is?”[16] (Al-Qadr:1-2). Someone asked Prophet Muhammad (S), “What is Laylatul Qadr?” Prophet replied, “I do not know”. Here when Prophet Muhammad (S) said, “I do not know” meant I do not know based on my prophecy aspect. While the prophet was the owner of Laylatul Qadr as hadith from Ma’soomin says, “Laylatul Qadr, especially for us and it is not for others”[17]. So, Laylatul Qadr (The Night of Decree or Destiny) is for the Wilayat aspect of Prophet Muhammad (S). For example, when a teacher or master is teaching his students, he might receive some divine intuitions that he cannot tell those to his students because he received them based on his capacity.

It is narrated that Prophet Muhammad was waiting for Amir Al-Mu’minin Ali (A) to come back from a mission and said to his companions that “Whoever brings news from Ali (A), I will give him whatever he wants”. Salman saw Amir Al-Mu’minin Ali (A) and happily told him the story and said, “What should I ask Prophet Muhamad (S) because of this news of your health?”, Amir Al-Mu’minin (A) said, “In Prophet’s ascension, 36000 words had been given to the Messenger of God, He has been told not to give 12,000 words to anyone, 12,000 words is optional, tell them to anyone you like and 12,000 words just belong to your Ahl Al-Bayt. Ask Prophet Muhammad (S) to teach you those 12,000 words that belong to the Ahl Al-Bayt”. Salman came to Prophet Muhammad (S) and said, “I saw Amir Al-Mu’minin and he was healthy, please give me the reward”. Prophet replied, “Praise to God, what do you want?”. Salman said, “Please give me those 12,000 words that belong to the Ahl Al-Bayt”. Prophet asked, “where did you learn this?”. Salman replied, “Amir Al-Mu’minin Ali (A) taught me”. Angel Gabriel descends and said, “Salman is from your Ahl Al-Bayt”. Prophet said, “If someone loves Ali as much as a needle that goes into the water and gets wet, he or she will not be in hell”. (This is what was narrated by Salman, probably it should be more than what he narrated). Therefore, the level of receiving the revelation of Prophet Muhammad (S) is not the same as other people. The Holy Quran descended instantly for him in Laylatul Qadr but it descended for people during 23 years of his prophecy.

Islamic mystic called the Holy Quran “The complete intuition of Prophet Muhammad (S)”, Meaning all intuitions from the beginning to end are a subset of this complete intuition. As the Holy Quran is the explanation of all things, “We have revealed to you the Book, as an explanation of all things, and guidance, and mercy and good news for those who submit”[18] (An-Nahl:89). All the books are in the Quran and a subset of it, like Injil (Gospel of Jesus), Torah, Abraham and David Books, etc. Everything is in Quran for example even our discussions and classes are in Quran. Ibn Abbas said, “If you lose your horse, you will be able to find it by the Quran but you do not have the knowledge of the Quran”. The Holy Quran is the trace of God Almighty. As God is infinite, so is His trace infinite. God Almighty says, “Say, “Each does according to his disposition”[19] (Al-Isra:84). This includes God Himself, He does according to his disposition. So, God is infinite so is His book.

Let’s go back to Surah Qadr, “We sent it down on the Night of Decree” (Al-Qadr:1), What is Laylatul Qadr (Night of Decree)? We sent it down on the Night of Decree. We have a time-dependent Night of Decree and a real Night of Decree. The Time-dependent Night of Decree or Destiny is the 23rd of Ramadan but the real Night of Decree is where the truth of the Quran descends in it which is the heart of Prophet Muhammad (S). “Say, “Whoever is hostile to Gabriel—it is he who revealed it to your heart by God’s leave, confirming what preceded it”[20] (Al-Baqara:97). A narration said, “Quran descended in “Bayt Al-Ma’mur” which is located in the 4th sky”. “By the Mount. (1) And a Book inscribed. (2) In a published scroll. (3) And the frequented House (Bayt Al-Ma’mur). (4) And the elevated roof. (5) And the seething sea. (6)”[21] (At-Tur:1-6). We have 7 skies and the center or heart of it is the 4^th sky. The physical Kaaba that we see is a symbol of Prophet Muhammad’s (S) heart. in one interpretation as we turn around Kaaba and similarly our heart should turn around the Prophet’s heart. Some narrations said, “Laylatul Qadr (the Night of Decree) is Lady Fatima Zahra (AS)” and also, we have narration from Amir Al-Mu’minin Ali (A) who said, “I am the Laylatul Qadr”. These meant the real Night of Destiny or Decree. The heart of the perfect human is the Night of Decree and this is out of time and space. Now, what does the perception of Laylatul Qadr mean in surah Qadr? “But what cognition do you have what the Night of Decree is?”[22] (Al-Qadr:2). A meaning of perceiving the Laylatul Qadr is to understand the greatness of this night. And the other meaning is that your heart becomes the Laylatul Qadr (Night of Decree). Allameh Hassanzadeh said, “O Dear God, thanks for I perceive the Laylatul Qadr”. This only belongs to the guardians of God who are perfect and are able to perfect other humans.

The heart of Prophet Muhammad (S) was such that was able to receive the Holy Quran instantly. That was the reason he has the greatest moral attributes. “And you are of a great moral character”[23] (Al-Qalam:4). Someone asked Amir Al-Mu’minin, “Can you describe Prophet Muhammad (S) for me?”. Imam replied, “Can you describe (count) the goods of this world?”. Then the person said, “No, it is so much”. Imam said, “How do you expect me to describe the attributes and morals of Prophet Muhammad (S) which is great based on the Quran? while you cannot even count the goods of this world which are negligible based on the Quran?”. “ Say, “The goods of this life are negligible, but the Hereafter is better for the righteous”[24] (An-Nisa:77). Prophet Muhammad had a great heart, “Did We not expand (open) your heart?”[25] (Ash-Sharh:1). Allameh Hassanzadeh said in the 1001 notes book that sometimes spiritual manifestations came to a mystic which has figures and is easier to tolerate but sometimes these spiritual manifestations are free from figures and very difficult to tolerate. They do with a mystic like what wind does with full of straw.

In the end, let’s remember five different types of perceptions that a man can have:

Sensible perceiving: When we see an apple tree that has both a figure and matter.
Khial (Methal) perceiving: When we imagine an apple tree in our mind which has a figure but does not have matter.
Wahm perceiving: When we understand the meaning, which is free from figure and matter, like when we understand respect to someone based on their actions.
Intelligence perceiving: When we understand the general meaning of a tree. It is also free from matter and figures.
Super-intelligence perceiving: Proves that “Nafs” or “I” has the potential to be unlimited. It cannot reach a position to say I cannot perceive anymore like Prophet Muhammad (S) who asked for more knowledge. “And say, My Lord, increase me in knowledge”[26] (Ta-Ha:114).

Muhammad Mahdi Me’marian

All praise is to God to the extent that He deserves it.

[1] -کشف تام محمدی

-[2]إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ ‎﴿١٧﴾‏ وَلَا يَسْتَثْنُونَ ‎﴿١٨﴾‏ فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ ‎﴿١٩﴾‏ فَأَصْبَحَتْ كَالصَّرِيمِ ‎﴿٢٠﴾‏ فَتَنَادَوْا مُصْبِحِينَ ‎﴿٢١﴾‏ أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ ‎﴿٢٢﴾‏ فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ ‎﴿٢٣﴾‏ أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ ‎﴿٢٤﴾‏ وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ ‎﴿٢٥﴾‏ فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ ‎﴿٢٦﴾‏ بَلْ نَحْنُ مَحْرُومُونَ ‎﴿٢٧﴾‏ قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ ‎﴿٢٨﴾‏ قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ ‎﴿٢٩﴾‏ فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ ‎﴿٣٠﴾‏ قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ ‎﴿٣١﴾‏ عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ ‎﴿٣٢﴾‏ كَذَٰلِكَ الْعَذَابُ ۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ ‎﴿٣٣﴾‏ –

[3] -تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ ‎﴿١﴾‏ مَا أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَ ‎﴿٢﴾‏ سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ ‎﴿٣﴾‏ وَامْرَأَتُهُ حَمَّالَةَ الْحَطَبِ ‎﴿٤﴾‏ فِي جِيدِهَا حَبْلٌ مِّن مَّسَدٍ ‎﴿٥﴾‏

[4] -وَإِنَّهُ لَتَنزِيلُ رَبِّ الْعَالَمِينَ ‎﴿١٩٢﴾‏ نَزَلَ بِهِ الرُّوحُ الْأَمِينُ ‎﴿١٩٣﴾‏ عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ الْمُنذِرِينَ ‎﴿١٩٤﴾‏ بِلِسَانٍ عَرَبِيٍّ مُّبِينٍ ‎﴿١٩٥﴾

[5] -إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ

[6] -إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ

[7] -شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ

[8] -إِنَّا سَنُلْقِي عَلَيْكَ قَوْلًا ثَقِيلًا

[9] – بِّسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ‎﴿١﴾‏ إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ ‎﴿۲﴾‏ وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ ‎﴿۳﴾‏ لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ ‎﴿۴﴾‏ تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ ‎﴿۵﴾‏ سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ ‎﴿۶﴾‏

[10] -لَوْ أَنزَلْنَا هَٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ ۚ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ

[11] -المومن اخذ دینه عن الله

[12] -فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ

[13] -عبد

[14] -وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

[15] – لِى مَعَ اللَّهِ وَقْتٌ لَا يَسَعُنِى فِيهِ مَلَكٌ مُقَرَّبٌ وَ لَا نَبِىٌّ مُرْسَل

[16] -إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ ‎﴿١﴾‏ وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ ‎﴿٢﴾

[17] – و خصصنا بالیل القدر و لیس لغیرنا

[18] -وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ

[19] -قُلْ كُلٌّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِ

[20] -قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ اللَّهِ

[21] -وَالطُّورِ ‎﴿١﴾‏ وَكِتَابٍ مَّسْطُورٍ ‎﴿٢﴾‏ فِي رَقٍّ مَّنشُورٍ ‎﴿٣﴾‏ وَالْبَيْتِ الْمَعْمُورِ ‎﴿٤﴾‏ وَالسَّقْفِ الْمَرْفُوعِ ‎﴿٥﴾‏ وَالْبَحْرِ الْمَسْجُورِ ‎﴿٦﴾

[22] -وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ

[23] -وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ

[24] -قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِّمَنِ اتَّقَىٰ

[25] -أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ

[26] -وَقُل رَّبِّ زِدْنِي عِلْمًا

Tag: Allah, God, Quran, Prophet Muhammad (S), Lady Fatima Zahra (AS), Prophet Noah (A), Prophet Abraham (A), Prophet Moses (A), Prophet Jesus (A), Amir Al-Mu’minin Ali (A), Ahl Al-Bayt, Allameh Hassanzadeh, Ibn Arabi, Laylatul Qadr, Knowledge, Du‘a’ al-Faraj, Allameh Tabatabaei, Mystic, Al-Mizan, Human and Quran, 1001 Notes, Qadr, Wilayat.